Spiritual Quotes Quotes

Mantras are to be recited together. Mantras are an instrument to please the celestial deities.

~ Dada Bhagwan

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).

~ Dada Bhagwan

The greatest religion [dharma] is that we keep everyone pleased.

~ Dada Bhagwan

Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully.

~ Dada Bhagwan

What is addiction? Only those that have been kept secret, are addictions. Those that are openly visible cannot be called addiction.

~ Dada Bhagwan

Nothing in this world is ‘by chance’. There are “covered causes” (hidden) within. ‘By chance’ is also the result of an effort.

~ Dada Bhagwan

Even brahmins [people belonging to the caste who follow ritual practices] will not delve in the past and yet these intellectuals keep remembering, ‘This person cheated me. This man called me stupid!’ The flow of speech is like the flow of water. How can we ask it, ‘How did you come here tumbling down?

~ Dada Bhagwan

Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is known as a special person.

~ Dada Bhagwan

The saints have to ‘drink poison’ (worldly suffering) and the world has to ‘drink nectar’ (worldly pleasures). Because people are weak.

~ Dada Bhagwan

In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell!

~ Dada Bhagwan

Every person has to prepare himself to the point where no place would be burdensome for him. The place may get bored with him, but he will not get bored; he has to get prepared to that extent. Because otherwise these are infinite places; there is no end to the places. Infinite places are there.

~ Dada Bhagwan

Know the other person’s viewpoint first and then talk. To Talk after comparing it or mixing it with our viewpoint is an offence.

~ Dada Bhagwan

All your future needs are ready for you, because within [us] resides the Supreme Lord. Provided there is no interference from [our] mind-speech-body!

~ Dada Bhagwan

Of what use are the instruments [religious practices] if they do not help one attain their goal?

~ Dada Bhagwan

To change from inauspicious [bad] to auspicious [good] can be done, through egoism. But egoism is not required to come to pure-state from auspicious-state. From there, one will not be able to know where to find the staircase to climb up the steps! That’s why, all this has stopped from going further.

~ Dada Bhagwan

How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self, it will happen when He bestows God’s grace upon you.

~ Dada Bhagwan

In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: ‘Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.’ You have to do only this much! That is the effort [purusharth]!

~ Dada Bhagwan

Everyone is born with the nimit (karmic evidentiary instruments). I too, am born with nimit. With this body, so and so number of tasks [work] will be done by him, such is the nimit!

~ Dada Bhagwan

One man told me, ‘My tooth is hurting’. Why would ‘your’ tooth hurt you? This is considered a contradicting statement. What is yours, it will never give you pain and what is not yours will always give you pain. If you expound on this, you will have the solution!

~ Dada Bhagwan

Patience is not something that you keep, patience is something that you learn. How is patience learnt? By sitting with those who have patience and by observing those who have patience.

~ Dada Bhagwan

If the outside [our outside circumstances] has become spoilt so be it, don’t let the inside [our inner intent] spoil. If you don’t have the money to pay off your debt, keep the intent pure within that you want to pay it off. Because you did not let the inner intent spoil, the time to pay off the debt will come.

~ Dada Bhagwan

If the inner [intent] is not spoilt, it means “Our Own Self” did not spoilt. That which has become spoilt on the outside will burn in the funeral pyre; whether it improves or not.

~ Dada Bhagwan

If nothing on the inside spoils, nothing on the outside will either. This is the hidden secret of this world.

~ Dada Bhagwan

When a person’s debt increases a lot, at first he will feel he wants to pay it all back, later he will think, ‘Why give back?’ That spoils from within. We should not sign from within.

~ Dada Bhagwan

In this worldly life, one is possessed by the three ghosts of the mind, speech and the body.

~ Dada Bhagwan

There aren’t any ‘relative’ (worldly) things that is worth inviting. So what is worth inviting? The ‘place’ where we have to go is worth knowing.

~ Dada Bhagwan

There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make efforts to progress further. Despite sakshibhaav, their illusion [bhranti] has not gone. The ultimate state is the one of Gnata-Drashta.

~ Dada Bhagwan

God doesn’t need to be a witness. He doesn’t need to go to a court, does he? ‘You’ are the one who has to attain a witness state, so that there’s no karma bondage. And ‘God’ only keeps on ‘seeing’!

~ Dada Bhagwan

God does remain in a state of witnessing (sakshibhav), but that is a worldly God. Worldly God means witnessing through ‘egoism’. If one constantly remains in the witnessing state, then he would not bind karma.

~ Dada Bhagwan

Only this much needs to be known: If you separate ‘I’ and ‘my’, you will have known all the scriptures! Then the whole universe will be known to you!

~ Dada Bhagwan

I’ is in the form of the eternal element (vastu swaroop) and ‘my’ is in the form of circumstances (saiyog swaroop). Circumstance form and eternal element form are two different things.

~ Dada Bhagwan

Once you have learned how to subtract the gross form of ‘my’, subtract the subtle form of ‘my’. Thereafter, subtract the subtler and the subtlest forms. After subtracting all that, ‘I’ [Self] will be separate!

~ Dada Bhagwan

I’ is your own Self, only this much is to be ‘realized’!

~ Dada Bhagwan

Everyone knows how to subtract the gross form of ‘my’ (tangible ‘my’). But how can he know how to subtract the subtle, subtler and the subtlest forms of ‘my’? That is the work of the ‘Gnani Purush’ [the enlightened one].

~ Dada Bhagwan

I’ with ‘my’ is known as the embodied Soul [Jivatma]. ‘I am’ and ‘All this is mine’ is the state of an embodied Soul [Jivatma]. And ‘I indeed am’ and ‘All this is not mine’, is the state of the Absolute Supreme Self [Parmatma]!!!

~ Dada Bhagwan

I’ means the Self and ‘my’ means what belongs to the self. All that is ‘my’ is acquisition [parigrah]. You should keep [only] whatever acquisition you are able to carry.

~ Dada Bhagwan

I’ and ‘my’ are two separate tracks. They never unite. One may say, ‘this is my wife, we both are one [united]’. But we can’t say they are ‘one’, can we? Both the ‘I’ are indeed separate, aren’t they?

~ Dada Bhagwan

There is only one way to be happy in this worldly life. Relinquish ‘my’ and go after [help to] people.

~ Dada Bhagwan

All which is regarded as ‘my’, belongs to the non-Self. ‘I’ is the Self and ‘my’ is of the non-Self; it is pudgal, the body-complex. There is nothing wrong with saying ‘this is mine’ in the worldly interactions, but the ‘I’, ‘who am I?’, must be decided from within.

~ Dada Bhagwan

The paramanus [indivisible atoms] of mind-speech and body are effective. That is why things appear as good or bad. It shows good as being bad and bad as being good. And because of that, opinions are formed. The parmanus [indivisible atoms] of mind-speech-body themselves express opinions.

~ Dada Bhagwan