Spiritual Quotes

When is bliss of the self (Samadhi) experienced? It is when one does not want anything, when all the tubers of one’s greed goes away, then the bliss of the self (Samadhi) is experienced. Give away, how much you give (your things to others), that much (happiness) will be yours !

~ Dada Bhagwan

It's easier said than done but when you feel yourself out of balance within, stop in that present moment and catch your breathe. Remind yourself of 5 things, that help you feel most alive and re-centre your own energy frequency so you can continue living out of your intentions not the world's distractions.

~ Nikki Rowe

Learn to be assertive without anger attached to it.

~ Nikki Rowe

God plan the best pathways for every sacred soul.

~ Lailah Gifty Akita

There is love in every soul.

~ Lailah Gifty Akita

Revive soul, Renew spirit.

~ Lailah Gifty Akita

Connect with your sacred soul.

~ Lailah Gifty Akita

The ‘Gnani’ is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma).

~ Dada Bhagwan

Scripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded?

~ Dada Bhagwan

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

~ Dada Bhagwan

There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).

~ Dada Bhagwan

There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last, final type of spiritual practice.

~ Dada Bhagwan

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.

~ Dada Bhagwan

Love set the soul on spiritual fire.

~ Lailah Gifty Akita

My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t have My-ness (mamata), He has the eternal element (experience of Pure Soul).

~ Dada Bhagwan

Worldly life is not an impediment, your obstinacies and your ignorance of the self are only the impediments.

~ Dada Bhagwan

Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, “I am not like that”- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected.

~ Dada Bhagwan

As long as the egoism is alive, ‘my-ness’ remains within the self.

~ Dada Bhagwan

The one with ‘egoism’ and ‘my-ness’ (mamata); the one with the awareness that ‘I am the doer’- are all called ‘Jiva’ [living beings] and he who has attained the realization that ‘I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss’, then he is the ‘Soul’!

~ Dada Bhagwan

Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.

~ Dada Bhagwan

Being human means that you’ll slip from your spiritual path sometimes. But being a Soul Searcher means that you are also aware when you snap or get moody, angry, or resentful (basically, when you act like you’re the lead baton twirler of the dick parade), but you have the tools and knowledge to work through and release your negative energy and move back to a place of oneness and positivity.

~ Emma Mildon

When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires lessens).

~ Dada Bhagwan

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

~ Dada Bhagwan

Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray).

~ Dada Bhagwan

That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the ears, 'Television' is seen, a ‘record’ is heard, that is not self (chetan, Soul) . The Self (chetan, Soul) can only be seen with the divine vision (divya chakshu).

~ Dada Bhagwan

Desires are done by the ‘Pudgal’ (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don’t you stop it? But that doesn’t happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex).

~ Dada Bhagwan

People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!

~ Dada Bhagwan

Keeping ‘pure focused applied awareness of the Self (Soul)’ (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop).

~ Dada Bhagwan

I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured.

~ Dada Bhagwan

We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end!

~ Dada Bhagwan

...and you will hold me with your wondering eyes in the serenity of purest mind at the dreams edge of my quiet golden shores accompanied by the melodies of emerald blue rippling waves where I will always remain voicing harmony in the over the rainbow soothing memories of your heart...

~ Oksana Rus

A silent velvet footstep filled me, unwelcome yet so needed. You finally found my hidden shore with grains of time and ocean of the most secret secrets, violet and red; left a trail of deep blue footsteps on my glowing beach of soul, and no matter how many times tides wash the golden sand anew, your prints can never be erased. Each one a shining star in my quiet Universe...

~ Oksana Rus

Just one caress became a symphony of passion, insatiable longing, an unquenchable desire to possess.... Gasps... The sparkling touch, embrace make hard to breathe... A mere short burst of brilliance, explosive need...forbidden sweet... Beneath the warmth of a dancing rainbow summer sunset, slowly tuning into the magic night with the stars flooding the sapphire skies...the sacred emerald island wildlife listens to our song, played with loving fingertips, reflected in diving deep into each other's ocean eyes...

~ Oksana Rus

In my heaven sweet melodies of the skies ripple pool of the sea playing sweet song to me, sharing tales of the past, blending with mine as mirage, painting new...I breathe in, am in love and alive...

~ Oksana Rus

Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi).

~ Dada Bhagwan

Tipani flower skies blazing rapture of color laced tree crowns silhouettes along the ocean diamond necklaced beach...of my heart in fragrance of love spilled by caressing kisses of the sun opening the gates to dive deep through away to horizons with no return...

~ Oksana Rus

Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).

~ Dada Bhagwan

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).

~ Dada Bhagwan

When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occurred. And if one realizes that artadhyan has occurred, then it is not called artadhyan; then it is the mind.

~ Dada Bhagwan

If one can exactly see the world ‘as it is’; if one can exactly see the ‘relative’ and the ‘real’, it is shukladhyan (contemplation as the Self, Pure Soul).

~ Dada Bhagwan