Andrew Rilstone said this quote

Slow down. The Taliban were religious, in the sense that in their opinion a being called Allah really designed and created the world and everything in it, including them. They were also a cultus in that they believed that you should pray five times a day, study the Koran, fast during Ramadan, give a tenth of your income to the poor and visit Mecca at least once in your lifetime. It is a matter of record that they had the ancient statues at Bamyan destroyed. But Professor, who put up the statues? Buddhist monks, that's who. Possibly the monks were not religious, in the sense that they didn't believe in a designer-God but they were certainly part of a cultus and they had lots and lots of supernatural beliefs which you would think were Bad Things. So what you should have said is Imagine no Taliban to blow up ancient statues. Imagine no ancient statues for the Taliban to blow up. This is absolutely emblematic of your confused attitude. When a religious organisation does something which annoys you, you take it for granted that it was Caused By Religion. But when a religious organisation does something which you quite like you don't think that religion had anything to do with it. You hardly spot that there was any religion involved at all.

~ Andrew Rilstone

Christians don't think that Dawkins thinks that they think that God really has a beard. Old man in the sky with a white beard is a figure of speech – shorthand – which neatly encapsulates various errors which lazy atheists and naive theists sometimes make, for example: 1: They imagine that Christians think that God is a human being of some kind and therefore ask questions like: What does he eat?; If he made the world, what did he stand on?; If he doesn't have a beard, how does he shave? and How did he evolve? (Three guesses which of those questions troubles Professor Dawkins.) Christians don't think that God is an old man. They don't even think he is a man. They probably don't even think he's made of atoms. 2: They confuse symbols with representations: they think that when Michelangelo painted God on the Pope's ceiling, he was making an informed guess about what someone would have seen with their eyes if they bumped into God on the Roman metro – as opposed to using pictures to put across theological ideas. 3: They imagine that Christians think that God lives in some particular place in space and time. They may not think that we think that he lives in the sky, but I think that they think that we think that if you had a fast enough spaceship you could eventually track him down. Dawkins doesn't commit himself on the question of God's facial hair; but it is pretty clear that he thinks that God lives in the sky – or at any rate, in some place in the empirical universe.

~ Andrew Rilstone

Where did that remark come from? Mormonism, as anyone can easily find out, is one of a number of Christian sects which came into being in the USA in the nineteenth century. It differs from mainstream Christianity on certain technical points which Dawkins would at least pretend not to understand. So why write four if you count Mormonism? Why not five if you count Mormonism and Christian Science? Or ten if you include Mormonism, Christian Science, Christedelphians, Jehovah's Witnesses, Reformed Judaism, Shi'ite Islam, Strict Baptists, Celtic Orthodox, Unitarians and Quakers? Does Dawkins think that the Mormons' adoptionist Christology is so far removed from the mainstream as to constitute a separate faith (while the Jehovah's Witnesses' arianism is not?) Or is he playing a numbers game, saying that the Church of Jesus Christ and Latter-day Saints is so numerous as to count as a religion in its own right, distinct from Christianity. (But then, why not Four if you include Catholicism?) We never find out. Like Melchizidec, it comes from nowhere and it goes nowhere. It popped into Dawkins head and he wrote it down. It makes me doubt whether our author is fully in command of his brief.Four if you include Mormons. Honestly, you might just as well say Britain consists of three countries: England, Scotland and Wales – or four if you include Tooting Bec.

~ Andrew Rilstone

So, Andrew, what you are basically saying is that the theological issue regarding homosexuality boils down to a disagreement between those who think that the sodomy laws are part of Levitical code about cleanliness, holiness and ritual purity, which are not binding on Christians, and those who think that they are part of a more general moral law, which is. I guess I am. Gee. It's so simple when you put it like that. Why didn't the Archbishop of Canterbury explain it at the beginning and save us all a lot of trouble? I don't know. But if it turned out that he didn't think that understanding the relationship of the Old Testament to the New Testament was very important; or that he didn't think that the people in the pew really cared very much about the difference between Law and Grace, or if – if – he himself doesn't believe in it – then I would be very worried indeed.

~ Andrew Rilstone