Namsoon Kang said this quote

“ Theological discourses function in various ways as sites of contestation and resistance, of forming new religious and personal identities, and of building solidarities. Theological discourses that theologians produce, disseminate, and teach in academia are not simply objective interpretations and neutral reflections on the world and the church in it. Instead theological discourses are productions of and for the world and the church that we live in ”

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Theologians are to look to the _beyond_-community–– _beyond_ nationality; skin-color, gender; sexual orientation, citizenship, religious affiliation––because God, the Divine, who is the primary frame of reference for theologians, is for, with, in, among those individual human beings. It is to reaffirm the sheer truth: No one is better or worse, superior or inferior than any other; and, 'Ich bin du, wenn Ich Ich bin' [I am you, when Iam I.]

~ Namsoon Kang

Namsoon Kang Christianity Cosmopolitan Cosmopolitanism English Feminism Feminist Theology Feminist Theory German Religion Systematic Theology Theologians Theology

now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.

~ Namsoon Kang

Namsoon Kang Christianity Cosmopolitan Cosmopolitanism Feminism Feminist Theory Gaze Guest Hospitality Love Neighbor Other Religion Theology

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental.

~ Namsoon Kang

Namsoon Kang Christianity Cosmopolitan Cosmopolitanism Feminism Feminist Theory Identity Identity Politics Religion Theology

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of the homogeneity of the planet from above––economically, politically and culturally. Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

~ Namsoon Kang

Namsoon Kang Christianity Class Cosmopolitan Cosmopolitanism Cultural Alibi Difference Ecumenical Epdagogy Feminism Gender Gender Justice Globalization Human Rights Intereligious Dialogue Lgbtq Modernity Pluralism Postcolonial Postcolonialism Race Religion Religious Pluralism Religious Studies Rhetoric Sexuality Silence Teaching Theology Walter Mignolo