Paul A. Cohen said this quote

“ Indebtedness among historians is a peculiar thing, however. We don’t simply, in mechanical fashion, inherit a body of knowledge, add something to it, and pass it on. We also question, test, and shake here and there the intellectual scaffolding surrounding our predecessors’ work, in the full, ironic knowledge that someone else is going to come along and give the scaffolding surrounding our own work a good shake, too, that no historian, in short, is ever permitted the final word. ”

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People who are not historians sometimes think of history as the facts about the past. Historians are supposed to know otherwise. The facts are there, to be sure, but they are infinite in number and speak, if at all, in conflicting, often unintelligible, voices. It is the task of the historian to reach back into this incoherent babel of facts, choose the ones that are important, and figure out what it is they say.

~ Paul A. Cohen

Our outsideness, after all, is a major part of what makes us different from the direct participants in history and enables us, as historians, to render the past intelligible and meaningful in ways that simply are not available to those immediately in- volved. In other words, outsideness, whether that of Americans addressing the Chi- nese past or of historians in general addressing the past in general, does not just distort; it also illuminates. This means that, as I said earlier, our central task is to find ways of exploiting our outsideness that maximize the illumination and mini- mize the distortion.

~ Paul A. Cohen

Is it really true... that our aim as historians is in some sense to recapture past reality, “to retrieve the truth about the past?” If so, what do “past reality” and “the truth about the past” mean? How does the historian’s understanding of “reality” and “truth” differ—as most surely it does—from that of the direct participant? And what implications does this difference have for what we do as historians? It is not likely that questions of this sort will ever be finally answered. Yet clearly we must keep asking such questions if we are to maintain the highest levels of honesty and self-awareness concerning our work as historians.

~ Paul A. Cohen

Where the Depression years had aroused a deep sense of concern over how American wealth was distributed and American society structured, the successive crises of the 1960s and early 1970s, by highlighting the contradiction between the destructive capability of American technology and the moral opaqueness of those Americans who had ultimate control over its use, raised questions about the very course of “modern” historical development. After Vietnam, there could be no more easy assumptions about the goodness of American power, no more easy equating of being “modern” with being “civilized.

~ Paul A. Cohen