Things that you have remained ‘sincere’ to, those many things you have won. The world has to be won; only then will it let you go to moksha!
~ Dada Bhagwan
How much is your sincerity, that much will be ‘Our’ divine grace (krupa). This is the measure of grace.
If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!
When you make ‘adjustments’ with everyone, that indeed is the highest of all religion (dharma).
If you are not able to ‘adjust everywhere’, then even the moksha,that you have in your hand, will go away.
In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?
We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.
In a constructive policy, there is ‘adjust everywhere’ and in a destructive policy, there is a policy of disadjustment.
The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.
We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?
Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilities.
Wherever one has to ‘do’ anything, there is worldly life (sansaar) there.
Pointing out people’s mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar).
The worldly life (sansar) means a basket full of worries.
The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!
In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar).
If anyone comes to me complaining about others that “this person is like this”, I will question that person first. ‘Why did you come complaining to me?’ You come complaining therefore you are the guilty one. If anyone comes complaining without being asked, then you should disregard him completely.
Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.
When you give decision that the guilty is not guilty, only then will the guilty become not guilty.
Everything is present in the world. However, your ‘emotional state’ does not allow it to come to you. ‘Emotional’ as in instability. While going to eat, one will worry, 'will I get food or not?' That indeed is instability. If you remain stable, then everything will come to you.
If you have a complaint about someone, then you become the accuser and the other becomes the accused. Never complain about anyone. He who brings a complaint is at fault, you should understand that first, then comes next, the talk about the accused.
There are only two things to understand in this world. First is, one’s own True Self, and the other is, our faults from the past [life]. Won’t these faults have to be broken?
If there was no such thing as a mirror in this world, then seeing our face ‘exactly’ would be considered a huge wonder.
The world is not going to stop whether you become ‘emotional’ or whether you don’t become ‘emotional’. The burden on one’s head comes from becoming ‘emotional’. Otherwise, the world continues to run, it will never stand still.
As long as kashay’s (anger, pride, deceit, greed) do not go away, you have not attained God’s religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed).
Being a human is a great power. One can obtain everything. However, it is the greed that harasses him.
If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] .
Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away.
If you do not believe in reincarnation then the word “prarabdh” (karma effect) should not be present in your vocabulary. Christian, Muslim, and other religion’s language is complete, but the belief is incomplete. Fortune, contrivance, lucky, unlucky – where did they get all that from? This is all a connection from the past life.
If you are in ‘motion’ than you are in a normal [moving] state, and if you are ‘emotional’ than you are in an agitated state.
In this world, there is no such thing as good or bad. If there is flower shop on one side and a butcher’s shop on the other, why should we keep spitting? You have to leave away both the bad as well as the good.
Our talk is right and the other person’s talk is wrong, however if a conflict occurs, then it is wrong.
Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).
For how long is there a superior? For as long as one makes mistakes. When mistakes cease to happen, there will be no superior thereafter.
When one does not like to have ‘underhand’, then automatically, he will not have a superior. That is its result.
The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him.
The one, who likes to have an ‘underhand’, will inevitably come across a ‘boss’!
If we protect the ‘underhand’ [those working under us], then the ‘boss’ will protect us. If we constantly reprimand the ‘underhand’, then the boss will constantly reprimand us.
No living being can ever “hitch” another living being. If one were able to “hitch” another, then we can say that the principle of this world is false! In this world, no one being is a superior over another.
Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become a Gnani [the enlightened one].
