Moksha Quotes

When there is no attachment-abhorrence, one is on the path of liberation [moksha].

~ Dada Bhagwan

What does Jinmudra (Tirthankar God’s sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, “Oh, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that ‘I am the doer’ and make effort to attain Moksha (ultimate liberation)!

~ Dada Bhagwan

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

~ Dada Bhagwan

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

~ Dada Bhagwan

Who is considered as not living in the worldly life? The person who doesn’t have focus on the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?

~ Dada Bhagwan

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

~ Dada Bhagwan

Moksha (ultimate liberation) means that you just have to change your vision.

~ Dada Bhagwan

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

~ Dada Bhagwan

BASIC LIFE ATTRIBUTESFour purusharthas or goals of the life be,So very crystal clear in life undisputedly;1Artha getting useful wealth and prosperity,Finding the meaning for living herein truly;2Kama fulfilling desires, acting repeatedly,It the physical, material desire fulfillment be;14Dharma – the foundation of all human goals be,Refers to obligations, conduct, moral duties;25Moksha – the liberation from the web of maya be,Freedom from the cycles of birth and death clearly;33As all the rivers must lead to the sea eventually,All spiritual paths leading to the same goal finally;43And all of the variety of life are created certainly,By combination of the three Gunas undisputedly.44

~ Munindra Misra

If you want to travel on the path of moksha (ultimate liberation), ‘You’ (the Self) do not have to ‘do’ anything. And if you want to wander in the worldly life, ‘You’ have to ‘do’ everything.

~ Dada Bhagwan

The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).

~ Dada Bhagwan

Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through ‘absolute humility’ (param vinaya). The ‘gates of understanding’ are opened with ‘absolute humility’. ‘Absolute humility’ arises only when the ego is dissolved.

~ Dada Bhagwan

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?

~ Dada Bhagwan

How can I know these trees, how can I know you, how can I know the other if I myself am unknown to me, if I am myself ignorant; when I do not know who I am.

~ Osho

Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.Therefore, buddhas say: ”Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won’t be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies.

~ Osho

Moksha – the liberation form, the web of maya be,Freedom from the cycles of birth and death clearly;- 33 -

~ Munindra Misra

So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it’s a bird’s body or man’s. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think.

~ Osho