Merleau-Ponty's painting inhabits the same rhetoric as early cinema: it makes the invisible visible, or rather it makes visibility visible; it forms from the thresholds of the visible and invisible world, an order, mode, or aesthetic of visuality. Not only of the small or fast, but of visibility as such. The visuality of the visible and the invisible is found in the mixture of the body and its world, of your body and your world, all your worlds, all your bodies in this world and all those others. Painting is the process by which the visuality of the visible and invisible is made manifest: Painting mixes up all our categories in laying out its oneiric universe of carnal essences, of effective likenesses, of mute meanings. Each painting is a universal archive, a picture of the universe, a universal image—and like a dream.

~ Akira Mizuta Lippit

Akira Mizuta Lippit Art Cinema Dream Mereau Ponty Painting Visuality

Borges's extreme architecture attempts to visualize the universe by assigning to every object real and unreal, now and yet to come, a code or sign, a corresponding figure within the Library. It seeks to render totality visible, to effect a total visibility and visuality. The Library of Babel is a view of the universe inside and out, an X-ray of the universe and universal X-ray, seen from within and without. It is a representation of everywhere: a perfect duplication of the universe. And of you: universal. An endless and eternal cinema, an imaginary archive that extends into the universe until it is indistinguishable from it, until you are indistinguishable from the universe.

~ Akira Mizuta Lippit

Akira Mizuta Lippit Borges Cinema Library Universe Visuality X Ray