Salman Rushdie said this quote

“ There were six hundred thousand Indian troops in Kashmir but the pogrom of the pandits was not prevented, why was that. Three and a half lakhsof human beings arrived in Jammu as displaced persons and for many months the government did not provide shelters or relief or even registertheir names, why was that. When the government finally built camps it only allowed for six thousand families to remain in the state, dispersing theothers around the country where they would be invisible and impotent, why was that. The camps at Purkhoo, Muthi, Mishriwallah, Nagrota were builton the banks and beds of nullahas, dry seasonal waterways, and when the water came the camps were flooded, why was that. The ministers of thegovernment made speeches about ethnic cleansing but the civil servants wrote one another memos saying that the pandits were simply internalmigrants whose displacement had been self-imposed, why was that. The tents provided for the refugees to live in were often uninspected andleaking and the monsoon rains came through, why was that. When the one-room tenements called ORTs were built to replace the tents they tooleaked profusely, why was that. There was one bathroom per three hundred persons in many camps why was that and the medical dispensarieslacked basic first-aid materials why was that and thousands of the displaced died because of inadequate food and shelter why was that maybe fivethousand deaths because of intense heat and humidity because of snake bites and gastroenteritis and dengue fever and stress diabetes andkidney ailments and tuberculosis and psychoneurosis and there was not a single health survey conducted by the government why was that and thepandits of Kashmir were left to rot in their slum camps, to rot while the army and the insurgency fought over the bloodied and broken valley, todream of return, to die while dreaming of return, to die after the dream of return died so that they could not even die dreaming of it, why was that whywas that why was that why was that why was that. ”

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For a long while I have believed – this is perhaps my version of Sir Darius Xerxes Cama’s belief in a fourth function of outsideness – that in every generation there are a few souls, call them lucky or cursed, who are simply born not belonging, who come into the world semi-detached, if you like, without strong affiliation to family or location or nation or race; that there may even be millions, billions of such souls, as many non-belongers as belongers, perhaps; that, in sum, the phenomenon may be as “natural” a manifestation of human nature as its opposite, but one that has been mostly frustrated, throughout human history, by lack of opportunity. And not only by that: for those who value stability, who fear transience, uncertainly, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers’ seal of approval. But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the non-belongers, the different ones, the outlaws, the freaks.What we forbid ourselves we pay good money to watch, in a playhouse or a movie theater, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveler, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time.

~ Salman Rushdie

‎No people whose word for 'yesterday' is the same as their word for 'tomorrow' can be said to have a firm grip on the time.

~ Salman Rushdie

He did not wish to be divine. If there had never been a God, the emperor thought, it might have been easier to work out what goodness was. This business of worship, of the abnegation of self in the face of the Almighty, was a distraction, a false trail. Wherever goodness lay, it did not lie in ritual, unthinking obeisance before a deity but rather, perhaps, in the slow, clumsy, error-strewn working out of an individual or collective path.

~ Salman Rushdie

From the beginning men used God to justify the unjustifiable.

~ Salman Rushdie