If you are unable to find the truth right where you are, where else do you expect to find it?
~ Dōgen
Treading along in this dreamlike, illusory realm,Without looking for the traces I may have left;A cuckoo's song beckons me to return home;Hearing this, I tilt my head to seeWho has told me to turn back;But do not ask me where I am going,As I travel in this limitless world,Where every step I take is my home.
To escape from the world means that one's mind is not concerned with the opinions of the world.
Only those who have the great capacity of genuine trust can enter this realm [the realm of the buddhas]. Those who have no trust are unable to accept it, however much they hear it.
Do not be concerned with the faults of other persons. Do not see others' faults with a hateful mind. There is an old saying that if you stop seeing others' faults, then naturally seniors and venerated and juniors are revered. Do not imitate others' faults; just cultivate virtue. Buddha prohibited unwholesome actions, but did not tell us to hate those who practice unwholesome actions.
One must be deeply aware of the impermanence of the world.
A fool sees himself as another, but a wise man sees others as himself.
Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. (From 'Fukan zazengi')
Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life.
Nothing can be gained by extensive study and wide reading. Give them up immediately.
When you paint Spring, do not paint willows, plums, peaches, or apricots, but just paint Spring. To paint willows, plums, peaches, or apricots is to paint willows, plums, peaches, or apricots - it is not yet painting Spring.
To enter the Buddha Way is to stop discriminating between good and evil and to cast aside the mind that says this is good and that is bad.
Every man possesses the Buddha-nature. Do not demean yourselves.
There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.
A flower falls, even though we love it; and a weed grows, even though we do not love it.
Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment.
