It is always the false that makes you suffer, the false desires and fears, the false values and ideas, the false relationships between people. Abandon the false and you are free of pain; truth makes happy, truth liberates.
Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because you are. You need not merit truth. It is your own....Stand still, be quiet.
You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.
Question: You seem to advise me to be self-centered to the point ofegoism. Must I not yield even to my interest in other people?Maharaj: Your interest in others is egoistic, self-concerned, self-oriented. You are not interested in others as persons, but onlyas far as they enrich, or enoble your own image of yourself.And the ultimate in selfishness is to care only for the protection,preservation and multiplication of one's own body. By body Imean all that is related to your name and shape--- your family,tribe, country, race, etc. To be attached to one's name andshape is selfishness. A man who knows that he is neither bodynor mind cannot be selfish, for he has nothing to be selfish for.Or, you may say, he is equally 'selfish' on behalf of everybodyhe meets; everybody's welfare is his own. The feeling 'I am theworld, the world is myself' becomes quite natural; once it is es-tablished, there is just no way of being selfish. To be selfishmeans to covet, to acquire, accumulate on behalf of the partagainst the whole. I Am ThatNisargadatta Maharaj
Absolute perfection is here and now, not in some future, near or far.The secret is in action - here and now.It is your behavior that blinds you to yourself.Disregard whatever you think yourself to be and act as if you were absolutely perfect- whatever your idea of perfection may be.All you need is courage.
Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your Self Realization. You are not to expect an explosion, for the explosion has already happened - at the moment when you were born, when you realized yourself as Being-Knowing-Feeling. There is only one mistake you are making: you take the inner for the outer and the outer for the inner. What is in you, you take to be outside you and what is outside, you take to be in you. The mind and feelings are external, but you take them to be intimate. You believe the world to be objective, while it is entirely a projection of your psyche. That is the basic confusion and no new explosion will set it right! You have to think yourself out of it. There is no other way.
Steady faith is stronger than destiny. Destiny is the result of causes, mostly accidental, and is therefore loosely woven. Confidence and good hope will overcome it easily.
To deal with things knowledge of things is needed. To deal withpeople, you need insight, sympathy. To deal with yourself, you neednothing. Be what you are--conscious being--and don't stray away fromyourself.
Love is not selective, desire is selective. In love there are no strangers. When the centre of selfishness is no longer, all desires for pleasure and fear of pain cease; one is no longer interested in being happy; beyond happiness there is pure intensity, inexhaustible energy, the ecstasy of giving from a perennial source.
The man who carries a parcel is anxious not to lose it -- he is parcel-conscious. The man who cherishes the feeling 'I am' is self-conscious. The jnani holds on to nothing and cannot be said to be conscious. And yet he is not unconscious. He is the very heart of awareness. We call him digambara clothed in space, the Naked One, beyond all appearance. There is no name and shape under which he may be said to exist, yet he is the only one that truly is.