“ Possibility is not a luxury, it is as crucial as bread. ”
Thus the successful bid to gain access to marriage effectively strengthens marital status as a state-sanctioned condition for the exercise of certain kinds of rights and entitlements, it strengthens the hand of the state in the regulation of human sexual behavior, and it emboldens the distinction between legitimate and illegitimate forms of partnership and kinship.
~ Judith Butler
If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?
If the immutable character of sex is contested, perhaps this construct called ‘sex’ is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.
We must be undone in order to do ourselves: we must be part of a larger social fabric of existence in order to create who we are.
