Ethics Quotes

The persistence of the story of animal consent into the contemporary era tells of a human appreciation of the stakes, and a desire to do the right thing.

~ Jonathan Safran Foer

Never underestimate the power of a tweet.

~ Germany Kent

And as the wicked are always ungrateful, and necessity leads to evil doing, and immediate advantage overcomes all considerations of the future, Ginés, who was neither grateful nor well-principled, made up his mind to steal Sancho Panza's ass.

~ Miguel De Cervantes Saavedra

Decision making and problem solving are not the same. To solve a problem, one needs to find a solution. To make a decision, one needs to make a choice.

~ Michael J. Marx

The Bible will guide you. It will be a light unto your path.

~ Michael J. Marx

Ethics is the key which opens big doors to business success. However once it gets lost, the same access is locked for ever. The newly acquired access gets eclipsed with lost reliability.

~ Priyavrat Thareja

... It is immensely moving when a mature man - no matter whether old or young in years - is aware of a responsibility with heart and soul. He then acts by following an ethic of responsibility and somewhere reaches the point where he says: 'Here I stand; I can do no other'. That is something genuinely human and moving. And every one of us who is not spiritually dead must realize the possibility of finding himself at some time in that position. In so far as this is true, an ethic of ultimate ends and an ethic of responsibility are not absolute contrasts but rather supplements, which only in unison constitute a genuine man - a man who can have the 'calling for politics'.

~ Max Weber

If a problem is irreversible, is there still an ethical obligation to try to reverse it?

~ Chuck Klosterman

With the rationalization of culture, and the corresponding disenchantment of religious ideas and beliefs, the modern world is ordered increasingly upon instrumentally rational grounds, and hence organizes itself less and less according to value-rational principles. This leads in turn to a world in which social action is separated increasingly from the sphere of (ethical) meaning, as particular (often technical) means are employed to realize specific ends regardless of the ethical significance or meaning of such action.

~ Nicholas Gane

No ethical person wants to be a king or a queen, because there is no ethics and honor in putting yourself in a place higher than others!

~ Mehmet Murat Ildan

An ethical idealist, a person whom embraces the honorable philosophy of ethical idealism, performs acts that are honest, pure, and righteous regardless of their fearfulness.

~ Kilroy J. Oldster

If the people never fear death,what is the purpose of threatening to kill them?If the people ever fear death,and I were to capture and kill those who are devious,who would dare to be so?If the people must be ever fearful of death,then there will always be an executioner.Now,To kill in place of the executionerIs likeHewing wood in place of the master carpenter;Few indeed will escape cutting their own hands!

~ Lao Tzu

Only a self capable of being jolted out of its mundane complacency is up to the task of both hearing what repair demands and helping to invent new responses to harms that no preexisting remedy fully comprehends.

~ Jill Stauffer

The Christian coach keeps ethics in perspective by aligning his principles and values with his biblical worldview, endeavoring to see things from God's point of view.

~ Michael J. Marx

Nevertheless, the Holy Spirit brings peace to your mind and heart as you uncover and make the right choice and align yourself with professional, ethical standards.

~ Michael J. Marx

A moral dilemma can be large or small, important or inconsequential, urgent or secondary. One thing is certain: moral dilemmas are ever present.

~ Michael J. Marx

Innocence is a splendid thing, only it has the misfortune not to keep very well and to be easily misled.

~ Immanuel Kant

Voluntary euthanasia occurs only when, to the best of medical knowledge, a person is suffering from an incurable and painful or extremely distressing condition. In these circumstances one cannot say that to choose to die quickly is obviously irrational.

~ Peter Singer

It is impossible to conceive anything at all in the world, or even out of it, which can be taken as good without qualification, except a good will.

~ Immanuel Kant

Inexperienced in the course of world affairs and incapable of being prepared for all the chances that happen in it, I ask myself only 'Can you also will that your maxim should become a universal law?' Where you cannot it is to be rejected...

~ Immanuel Kant

What is more, we cannot do morality a worse service than by seeing to derive it from examples. Every example of it presented to me must first itself be judged by moral principles in order to decide if it is fit to serve as an original example...even the Holy One of the gospel must first be compared with our ideal of moral perfection before we can recognize him to be such.

~ Immanuel Kant

[It] is nevertheless better than the theological concept, of deriving morality from a divine, all-perfect will, not merely because we do not intuit this perfection, but can derive it solely from our concepts, of which morality is the foremost one, but because if we do not do this (which, if we did, would be a crude circle in explanation), the concept of his will that is left over to us, the attributes of the desire for glory and domination, bound up with frightful representations of power and vengeance, would have to make a foundation for a system of morals that is directly opposed to morality.

~ Immanuel Kant

...in its practical purpose the footpath of freedom is the only one on which it is possible to make use of reason in our conduct. Hence it is as impossible for the subtlest philosophy as for the commonest reasoning to argue freedom away.

~ Immanuel Kant

Let me propose that if your beliefs or convictions matter more to you than people - if they require you to act as though you were a worse person than you are - you may have lost perspective.

~ Tim Kreider

When we make ethical judgments, we must go beyond a personal or sectional point of view and take into account the interests of all those affected, unless we have sound ethical grounds for doing otherwise. This means that we weigh interests, considered simply as interests and not as my interests, or the interests of people of European descent, or of people with IQs higher than 100. This provides us with a basic principle of equality: the principle of equal consideration of interests. The essence of the principle of equal consideration of interests is that we give equal weight in our moral deliberations to the like interests of all those affected by our actions. This means that if only X and Y would be affected by a possible act, and if X stands to lose more than Y stands to gain, it is better not to do the act. We cannot, if we accept the principle of equal consideration of interests, say that doing the act is better, despite the facts described, because we are more concerned about Y than we are about X. What the principle really amounts to is: an interest is an interest, whoever's interest it may be.

~ Peter Singer

For preference utilitarians, taking the life of a person will normally be worse than taking the life of some other being, because persons are highly future-oriented in their preferences. To kill a person is therefore, normally, to violate not just one but a wide range of the most central and significant preferences a being can have. Very often, it will make nonsense of everything that the victim has been trying to do in the past days, months or even years. In contrast, beings that cannot see themselves as entities with a future do not have any preferences about their own future existence. This is not to deny that such beings might struggle against a situation in which their lives are in danger, as a fish struggles to get free of the barbed hook in its mouth; but this indicates no more than a preference for the cessation of a state of affairs that causes pain or fear. The behaviour of a fish on a hook suggests a reason for not killing fish by that method but does not in itself suggest a preference utilitarian reason against killing fish by a method that brings about death instantly, without first causing pain or distress. Struggles against danger and pain do not suggest that fish are capable of preferring their own future existence to non-existence.

~ Peter Singer

The ordinary man so very rarely questions the principles in which he has been brought up, that he is usually willing, whenever he has a feeling that he ought to do 'x', to say on this ground that he ought to do 'x'.

~ R.m. Hare

I agree with Varner and Scruton that the more one thinks of one's life as a story that has chapters still to be written, and the more one hopes for achievements yet to come, the more one has to lose by being killed. For this reason, when there is an irreconcilable conflict between the basic survival needs of animals and of normal humans, it is not speciesist to give priority to the lives of those with a biographical sense of their life and a stronger orientation towards the future.

~ Peter Singer

My suggestion, then, is that we accord the fetus no higher moral status than we give to a nonhuman animal at a similar level of rationality, self-consciousness, awareness, capacity to feel and so on. Because no fetus is a person, no fetus has the same claim to life as a person. Until a fetus has some capacity for conscious experience, an abortion terminates an existence that is – considered as it is and not in terms of its potential – more like that of a plant than of a sentient animal like a dog or a cow.

~ Peter Singer

In the absence of any general inference from ‘A is a potential X’ to ‘A has the rights of an X’, we should not accept that a potential person should have the rights of a person, unless we can be given some specific reason why this should hold in this particular case.

~ Peter Singer

In thinking about ethics, we should not hesitate to question ethical views that are almost universally accepted if we have reasons for thinking that they may not be as securely grounded as they appear to be.

~ Peter Singer

A week-old baby is not a rational and self-aware being, and there are many nonhuman animals whose rationality, self-awareness, capacity to feel and so on, exceed that of a human baby a week or a month old. If, for the reasons I have given, the fetus does not have the same claim to life as a person, it appears that the newborn baby does not either.

~ Peter Singer

...our ultimate moral principles can become so completely accepted by us, that we treat them, not as universal imperatives but as matters of fact; they have the same obstinate indubitability.

~ R.m. Hare

It is interesting, in this context, to think again of our earlier argument that membership of the species Homo sapiens does not entitle a being to better treatment than a being at a similar mental level who is a member of a different species. We could also have said – except that it seemed too obvious to need saying – that membership of the species Homo sapiens is not a reason for giving a being worse treatment than a member of a different species. Yet in respect of euthanasia, this needs to be said. If your dog is ill and in pain with no chance of recovery, the humane thing to do is take her to the vet, who will end her suffering swiftly with a lethal injection. To ‘allow nature to take its course’, withholding treatment while your dog dies slowly and in distress over days, weeks or months, would obviously be wrong. It is only our misplaced respect for the doctrine of the sanctity of human life that prevents us from seeing that what it is obviously wrong to do to a dog, it is equally wrong to do to a human being who has never been able to express a view about such matters.

~ Peter Singer

Suppose that we believe that in 200 years, people would be prepared to pay a million dollars (that's in today's dollars, not inflated ones) to be able to have an unspoilt valley. Now imagine that today we can profit by cutting down the forest in the valley, which will never regrow. If we apply an annual discount rate of 5 percent, compounded exponentially, how big would that profit have to be to justify the loss of a million dollars in 2210? The answer, surprisingly, is just sixty dollars! That's all that a million dollars in 200 years is worth, at that rate of discount. Obviously, then, if we use a 5 percent discount rate, values gained one thousand years in the future scarcely count at all. This is not because of any uncertainty about whether there will be human beings or other sentient creatures inhabiting this planet at that time, but merely because of the compounding effect of the rate of return on money invested now.

~ Peter Singer

We have examined a number of ethical issues. We have seen that many accepted practices are open to serious objections. What ought we to do about it? This, too, is an ethical issue.

~ Peter Singer

Some of the conclusions that I draw are very different from the ethical views most people hold today. That, however, is not a ground for dismissing them. If every proposal for reform in ethics that differed from accepted moral views had been rejected for that reason alone, we would still be torturing heretics, enslaving members of conquered races, and treating women as the property of their husbands.

~ Peter Singer

Just as we will spend large sums to preserve cities like Venice, even though future generations conceivably may not be interested in such architectural treasures, so we should preserve wilderness even though it is possible that future generations will care little for it.

~ Peter Singer

There are some things that, once lost, no amount of money can regain. Thus to justify the destruction of an ancient forest on the grounds that it will earn us substantial export income is problematic, even if we could invest that income and increase its value from year to year; for no matter how much we increase its value, its could never buy back the link with the past represented by the forest.

~ Peter Singer

Seemingly innocuous language like 'Oh, I'm flexible' or 'What do you want to do tonight?' has a dark computational underbelly that should make you think twice. It has the veneer of kindness about it, but it does two deeply alarming things. First, it passes the cognitive buck: 'Here's a problem, you handle it.' Second, by not stating your preferences, it invites the others to simulate or imagine them. And as we have seen, the simulation of the minds of others is one of the biggest computational challenges a mind (or machine) can ever face.

~ Brian Christian