Ethics Quotes

An ethics of desire is good news for those of us who have become allergic to an ethics of law.

~ Jean Vanier

His moral lectureblazed with hate.What could have driven a child that far?

~ Dag Hammarskjöld

The introduction of the word ‘intuition’ by a moral philosopher is always a signal that something has gone badly wrong with an argument.

~ Alasdair Macintyre

The witch who claims to forbear her magick for fear of causing the next Indian tsunami is really saying that she is powerful enough to kill thousands of innocent strangers when all she meant to do was water her mugwort. She can't be challenged to produce evidence of this, because doing could provoke earthquakes and Africanized bee attacks.

~ Thomm Quackenbush

There’s such a thing as being irritatingly ethical,” said Eldric. “That’s you, right now.” That’s a pleasant change. Witches are rarely accused of being irritatingly ethical.“I’ve swigged.” I handed the bottle to Eldric. “Or is it swug?” “Swug,” said Eldric. “It is in bad-boy circles, at least.” He swug. “It tastes much better outside church.” “It’s the picnic principle,” I said. “Things taste better outdoors. And if it’s a forbidden thing, so much the better.

~ Franny Billingsley

Only those with a conscience can find an action unconscionable.

~ F.d. Crandall

I think ethical ambivalence is a kind of innoculation, a way of excusing yourself in advance for something you actually want to do. No offense.

~ Jennifer Egan

There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.

~ Alasdair Mcintyre

I would tell young journalists to be brave and go against the tide. When everyone else is relying on the internet, you should not; when nobody's walking, you should walk; when few people are reading profound books, you should read. ... rather than seeking a plusher life you should pursue some hardship. Eat simple food. When everyone's going for quick results, pursue things of lasting value. Don't follow the crowd; go in the opposite direction. If others are fast, be slow. -- Jin Yongquan

~ Judy Polumbaum

I think journalism anywhere should be based on social justice and impartiality, making contributions to society as well as taking responsibility in society. Whether you are capitalist or socialist or Marxist, journalists should have the same professional integrity. --Tan Hongkai

~ Judy Polumbaum

Morality—like velocity—is relative. The determination of it depends on what the objects around you are doing. All one can do is measure one's position in relation to them, never can one measure one's velocity or morality in terms of absolutes.

~ David Gerrold

I used to think the most important thing for a reporter was to be where the news is and be the first to know. Now I feel a reporter should be able to effect change. Your reporting should move people and motivate people to change the world. Maybe this is too idealistic. Young people who want to be journalists must, first, study and, second, recognize that they should never be the heroes of the story. ..A journalist must be curious, and must be humble. --Zhou Yijun

~ Judy Polumbaum

I think that of all the principles for journalism, the most important is to complicate simple things and simplify complicated things. At first sight, you may think something is simple, but it may conceal a great deal. However, facing a very complex thing, you should find out its essence. -Jin Yongquan

~ Judy Polumbaum

High Europe always played at ethnic contempt because it was High Europe, and so had the strength, the authority, to make the racial rules. We great unwashed of the outer world, on the coasts of new continents, though we might ourselves have behaved atrociously to indigenes, were baffled by the determination with which Europe returned to the frenzies of racial myth. Nice boys and not-so-nice boys took up the theme, put on the uniform, did the dirty work.

~ Thomas Keneally

I'm not asking you to do your best. I'm asking you to do your job. -Dagny Taggart

~ Ayn Rand

Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink

~ Judy Polumbaum

The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all.

~ David R. Cerbone

ethics is at the center of both spiritual practice and social transformation. Without a strong ethical foundation, we inevitably fall into contradictions-between means and ends, between our actions and our ideals. (p. 9)

~ Donald Rothberg

It’s not that I was categorically opposed to the idea of scientists and physicians using gene editing to introduce heritable changes into the human genome.

~ Jennifer A. Doudna

Now this was possible only by a man determining himself entirely *rationally* according to concepts, not according to changing impressions and moods. But as only the maxims of our conduct, not the consequences or circumstances, are in our power, to be capable of always remaining consistent we must take as our object only the maxims, not the consequences and circumstances, and thus the doctrine of virtue is again introduced.”—from_The World as Will and Representation_. Translated from the German by E. F. J. Paye in two volumes: volume I, p. 89

~ Arthur Schopenhauer

In conformity with this spirit and aim of the Stoa, Epictetus begins with it and constantly returns to it as the kernel of his philosophy, that we should bear in mind and distinguish what depends on us and what does not, and thus should not count on the latter at all. In this way we shall certainly remain free from all pain, suffering, and anxiety. Now what depends on us is the will alone, and here there gradually takes place a transition to a doctrine of virtue, since it is noticed that, as the external world that is independent of us determines good and bad fortune, so inner satisfaction or dissatisfaction with ourselves proceeds from the will. But later it was asked whether we should attribute the names *bonum et malum* to the two former or to the two latter. This was really arbitrary and a matter of choice, and made no difference. But yet the Stoics argued incessantly about this with the Peripatetics and Epicureans, and amused themselves with the inadmissible comparison of two wholly incommensurable quantities and with the contrary and paradoxical judgements arising therefrom, which they cast on one another. An interesting collection of these is afforded us from the Stoic side by the *Paradoxa* of Cicero.—from_The World as Will and Representation_. Translated from the German by E. F. J. Paye in two volumes: volume I, pp. 88-89

~ Arthur Schopenhauer

One can with but moderate possessions do what one ought.

~ Aristotle

Because if I am living an honest life, and my eyes are open, and I'm trying my hardest to be good and kind, then anything I'm doing is fine to tell people.

~ Penelope Trunk (Journalist)

What is good is also divine. Queer as it sounds, that sums up my ethics. Only something supernatural can express the Supernatural.

~ Ludwig Wittgenstein

Modern civilisation does not generate an ethical framework for human life.

~ Simon Du Plock

What now matters most is how we respond to various risks to the survival of humanity. We are creating some of these risks, and discovering how we could respond to these and other risks. If we reduce these risks, and humanity survives the next few centuries, our descendants or successors could end these risks by spreading through this galaxy.Life can be wonderful as well as terrible, and we shall increasingly have the power to make life good. Since human history may be only just beginning, we can expect that future humans, or supra-humans, may achieve some great goods that we cannot now even imagine. In Nietzsche’s words, there has never been such a new dawn and clear horizon, and such an open sea.If we are the only rational beings in the Universe, as some recent evidence suggests, it matters even more whether we shall have descendants or successors during the billions of years in which that would be possible. Some of our successors might live lives and create worlds that, though failing to justify past suffering, would give us all, including some of those who have suffered, reasons to be glad that the Universe exists.

~ Derek Parfit

Right and wrong isn’t a matter of ethics, rather it’s the geography in which you reside and whose control you’re under. Tallinn Manual 2.0 is based largely on western international humanitarian law.

~ James Scott

I am looking out of my window in an anxious and resentful state of mind, oblivious to my surroundings, brooding perhaps on some damage done to my prestige. Then suddenly I observe a hovering kestrel. In a moment everything is altered. The brooding self with its hurt vanity has disappeared. There is nothing now but kestrel. And when I return to thinking of the other matter it seems less important

~ Iris Murdoch

Enough of medical ethics. Let Uncle Hippocrates rest in peace. It’s time to send an S.O.S to Uncle Omar Khayyam instead.

~ Anurag Shourie

We have a special name, here, for a certain kind of failure to defer to the greater good—for putting a personal sense of doing right above any objective measure of the outcome. It’s called ‘moral vanity’.

~ Greg Egan

Life in accordance with intellect is best and pleasantest, since this, more than anything else, constitutes humanity.

~ Aristotle

Happiness seems to depend on leisure, because we work to have leisure, and wage war to live in peace.

~ Aristotle

It must be noted that the non-aggression alone can never be the starting point in justifying moral behavior or serving as a fundamental principle of ethics. There must be a justification of the non-aggression principle before such a case can be made. The very implication of the term “principle” implies that non-aggression serves as the foundation for a system of ethics, which it cannot be. It is certainly not an axiom since it is not a self-evident truth.

~ Daniel Alexander Brackins

Do the next right thing and you'll be okay.

~ Coach Don Meyer

Have we fallen into a mesmerized state that makes us accept as inevitable that which is inferior or detrimental, as though having lost the will or the vision to demand that which is good?

~ Rachel Carson

Jamie leaned over. “And your perfect world?”“Mmm,” Helen smiled. “Perfect is complicated. Hard to explain.”“Give it a shot,” I prodded her.“It’s… beautiful is the best word to describe it,” she said.Jamie and I nodded.“Everything that isn’t necessary to getting what we want is gone,” she said, eyes closing, as if she was vividly imagining. “There’s an abundance of it all, thanks to science. Food is everywhere and it overflows and there’s nothing to worry about because we have and we want and we take. We’re, and by we I mean people, we’re everywhere and we spill over into one another and we’re all knit together, physically and mentally. It’s an exquisite landscape of things that don’t ever run out to see and touches and tastes and smells and mating and eating and mindless fighting and eating-mating and fighting-eating and fighting-”“Okay,” I said, interrupting. I paused, then when I couldn’t think of what to say. “Okay.”Helen reached down to her plate, used a fingertip to wipe up a bit of frosting, and popped it into her mouth, sucking it off.“Okay,” I said, still at a bit of a loss for words.“That’s a mental image that’s going to be with me forever,” Jamie said, dropping his head down until his face was in his hands.“I don’t see where ethics come into that world,” I said, more to see Jamie’s reaction than out of curiosity.“No,” Jamie said. “Don’t-”“The closer you get to perfection, the further you get from ethics,” Helen said, as if it was common sense.

~ Wildbow

Good decision making is the result of years of experience making and learning from one's choices - good and bad.

~ Michael J. Marx

A simple trick from the backyard astronomer: if you are having trouble seeing something, look slightly away from it. The most light-sensitive parts of our eyes (those we need to see dim objects) are on the edges of the region we normally use for focusing. Eating animals has an invisible quality. Thinking about dogs, and their relationship to the animals we eat, is one way of looking askance and making something invisible visible.

~ Jonathan Safran Foer

The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - “I’m easy; I’ll eat anything” - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list.

~ Jonathan Safran Foer

Before child labor laws, there were businesses that treated their ten-year-old employees well. society didn’t ban child labor because it’s impossible to imagine children working in a good environment, but because when you give that much power to businesses over powerless individuals, it’s corrupting. When we walk around thinking we have a greater right to eat an animal than the animal has a right to live without suffering, it’s corrupting.

~ Jonathan Safran Foer