What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment).
~ Dada Bhagwan
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!
This world is not without causes. There is Moksha [ultimate liberation] when one’s causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.
God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha.
Where there is even a trace of etiquette, there is no religion of moksha [ultimate liberation] there, nor any other religion. Religion is to be found in naturalness (saahajeekta)
Civility must be a natural thing, all the rest is considered etiquette. The path of moksha [ultimate liberation] means there must be simplicity. There should be no ‘ghosts of etiquette’ there.
When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.
Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don’t plant anything. Stop sowing seeds altogether.
Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).
Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).
If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].
What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!
The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.
Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].
If one discloses everything in speech he ‘designs’ in his mind, he will attain Moksha [liberation] sooner. The mind is so restless that it will create whatever design it wants and ruin countless [future] lives.
By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].
Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.
The Lord states, ‘What can one do to go to moksha? He can go if he attains the right belief of the Self; or if he attains the grace of the Gnani Purush’.
If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.
Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.
What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the ‘Self’.
If there is true ‘Selfishness,’ then there is ‘liberation of the Self’, and that indeed is one’s own form (the Self).
Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).
The one who straightens out himself will attain moksha [will be liberated]. If you don’t straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?
One binds the worldly life with bad thoughts, one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?
In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.
Insistence on one’s own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.
As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life.
When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).
When you become worthy of people’s worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms.
Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.
Moksha (Liberation) is to become free from gathering & dispersing of circumstances.
Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be ‘that’ [Liberation].
If one’s mind becomes conflict-free, that is ‘moksha’; conflict filled mind, that is worldly life.
What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced?
~ U.g. Krishnamurti
Only when the seeker is lost, the truth is there. Seek, and you will miss. Seek not, and you will find. The very seeking becomes a barrier to truth, to the ultimate experience.
~ Swami Dhyan Giten
If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won’t work there. You will have to remove all the tubers; become totally free from intellect (abudh).
If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!
