As sinners we are like addicts - addicted to ourselves and our own projects. The theology of glory simply seeks to give those projects eternal legitimacy. The remedy for the theology of glory, therefore, cannot be encouragement and positive thinking, but rather the end of the addictive desire. Luther says it directly: The remedy for curing desire does not lie in satisfying it, but in extinguishing it. So we are back to the cross, the radical intervention, end of the life of the old and the beginning of the new. Since the theology of glory is like addiction and not abstract doctrine, it is a temptation over which we have no control in and of ourselves, and from which we must be saved. As with the addict, mere exhortation and optimistic encouragement will do no good. It may be intended to build up character and self-esteem, but when the addict realizes the impossibility of quitting, self-esteem degenerates all the more. The alcoholic will only take to drinking in secret, trying to put on the facade of sobriety. As theologians of glory we do much the same. We put on a facade of religious propriety and piety and try to hide or explain away or coddle our sins.... As with the addict there has to be an intervention, an act from without. In treatment of alcoholics some would speak of the necessity of 'bottoming out,' reaching the absolute bottom where one can no longer escape the need for help. Then it is finally evident that the desire can never be satisfied, but must be extinguished. In matters of faith, the preaching of the cross is analogous to that intervention. It is an act of God, entirely from without. It does not come to feed the religious desires of the Old Adam and Eve but to extinguish them. They are crucified with Christ to be made new.

~ Gerhard O. Forde

Mr. Edwards and the SpiderI saw the spiders marching through the air,Swimming from tree to tree that mildewed dayIn latter August when the hayCame creaking to the barn. But whereThe wind is westerly,Where gnarled November makes the spiders flyInto the apparitions of the sky,They purpose nothing but their ease and dieUrgently beating east to sunrise and the sea;What are we in the hands of the great God?It was in vain you set up thorn and briarIn battle array against the fireAnd treason crackling in your blood;For the wild thorns grow tameAnd will do nothing to oppose the flame;Your lacerations tell the losing gameYou play against a sickness past your cure.How will the hands be strong? How will the heart endure?A very little thing, a little worm,Or hourglass-blazoned spider, it is said,Can kill a tiger. Will the deadHold up his mirror and affirmTo the four winds the smellAnd flash of his authority? It’s wellIf God who holds you to the pit of hell,Much as one holds a spider, will destroy,Baffle and dissipate your soul. As a small boyOn Windsor Marsh, I saw the spider dieWhen thrown into the bowels of fierce fire:There’s no long struggle, no desireTo get up on its feet and flyIt stretches out its feetAnd dies. This is the sinner’s last retreat;Yes, and no strength exerted on the heatThen sinews the abolished will, when sickAnd full of burning, it will whistle on a brick.But who can plumb the sinking of that soul?Josiah Hawley, picture yourself castInto a brick-kiln where the blastFans your quick vitals to a coal—If measured by a glass,How long would it seem burning! Let there passA minute, ten, ten trillion; but the blazeIs infinite, eternal: this is death,To die and know it. This is the Black Widow, death.

~ Robert Lowell