The two friends went on and on toward the sierra, at times keeping the highway, at times. deviating from it.Whenever they passed through a town or a hamlet, the slow peal of bells tolling the death-knell announced to our hero that the Angel of Death was not losing his time; that his arm reached to every part of the world, and that, though Gil felt it now weighing upon his breast like a mountain of ice, none the less did it scatter ruin and desolation over the entire surface of the earth.As they went, the Angel of Death related many strange and wonderful things to his protege.The foe of history, he took pleasure in scoffing at its pretended utility, in disproof of which he narrated many facts as they had actually occurred, and not as they are recorded on monuments and in chronicles.The abysses of the past opened before the entranced imagination of Gil Gil, revealing to him facts of transcendent importance concerning the fate of man and of empires, disclosing to him the great mystery of the origin of life and the no less great and terrible mystery of the end to which we, wrongly called mortals, are progressing, and causing him, finally, to comprehend, by the light of this sublime philosophy, the laws which preside at the evolution of cosmic matter, and its various manifestations in those ephemeral and transitory forms which are called minerals, plants,animals, stars, constellations, nebula, and worlds. (The Friend Of The Death)

~ Pedro Antonio De Alarcón

Say you could view a time lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.”The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by widening lead. Mountains burst up, jutting, and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up- mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back. A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash-frames.Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and crumble, like paths of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues whose split second in the light was too brief an exposure to yield any image but the hunched shadowless figures of ghosts.Slow it down more, come closer still. A dot appears, a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life.

~ Annie Dillard

Την επομένη δεν κουνήθηκα, όλη μέρα αναμασούσα τις σκέψεις μου. Σκεφτόμουν την Ιστορία, με κεφαλαία, και τη δική μου ιστορία, τη δική μας. Αυτοί που γράφουν την πρώτη γνωρίζουν τη δεύτερη; Πώς η μνήμη κάποιων συγκρατεί αυτό που άλλοι έχουν ξεχάσει ή δεν το είδαν ποτέ; Ποιος έχει δίκιο, αυτός που είναι αποφασισμένος να μην εγκαταλείψει στο σκοτάδι το παρελθόν ή αυτός που πετάει στη λήθη ό,τι δεν τον βολεύει; Μήπως, για να ζήσεις, για να συνεχίσεις να ζεις, ίσως πρέπει ν’ αποφασίσεις ότι η πραγματικότητα δεν είναι απολύτως αληθινή ή μήπως πρέπει να επιλέξεις μιαν άλλη πραγματικότητα όταν αυτή που έχεις βιώσει σου είναι δυσβάσταχτη; Άλλωστε αυτό δεν έκανα στο στρατόπεδο; Δεν επέλεξα να ζήσω με την ανάμνηση και την προσδοκία της Εμέλια, πετώντας την καθημερινότητά μου στην εξωπραγματικότητα του εφιάλτη; Μήπως η Ιστορία είναι η μέγιστη αλήθεια υφασμένη από εκατομμύρια ξεχωριστά ψέματα, όπως οι παλιές κουβέρτες που έφτιαχνε η Φεντορίν για να μας θρέψει όταν ήμουν παιδί και φαίνονταν καινούριες και πανέμορφες μέσα στο ουράνιο τόξο των χρωμάτων τους, ενώ αποτελούνταν από κουρέλια, ανομοιογενή σχήματα, μαλλιά αμφίβολης ποιότητας κι άγνωστης προέλευσης

~ ;Philippe Claudel

To those who in their turn selectively handle Mormon history and discourage our probing it in a number of areas, one needs to say (or at least to ask): Haven’t we been, if anything, overly cautious, overly mistrustful, overly condescending to a membership and a public who are far more perceptive and discerning than we often give them credit for? Haven’t we, in our care not to offend a soul or cause anyone the least misunderstanding, too much deprived such individuals of needful occasions for personal growth and more in-depth life-probing experience? In our neurotic cautiousness, our fear of venturing, haven’t we often settled for an all-too-shallow and confining common denominator that insults the very Intelligence we presume to glorify and is also dishonest because, deep down, we all know better (to the extent that we do)? Isn’t our intervention often too arbitrary, reflecting the hasty, uninformed reaction of only one or a couple of influential objectors? Don’t we in the process too severely and needlessly test the loyalty and respect of and lose credibility with many more than we imagine? Isn’t there a tendency among us, bred by the fear of displeasing, to avoid healthy self-disclosure—public or private—and to pretend about ourselves to ourselves and others? Doesn’t this in turn breed loneliness and make us, more than it should, strangers to each other? And when we are too calculating, too self-conscious, too mistrustful, too prescriptive, and too regimental about our roots and about one another’s aesthetic, intellectual, and spiritual life, aren’t we self-defeating?

~ Thomas F. Rogers