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Sōseki Natsume Quotes

Sōseki Natsume quote from classy quote

I am an inconsistent creature. Perhaps it is the pressure of my past, and not my own perverse mind, that has made me into this contradictory being. I am all too well aware of this fault in myself. You must forgive me.

~ Sōseki Natsume

Sōseki Natsume Human Behavior Truth

Tokyo is bigger than Kumamoto. And Japan is bigger than Tokyo. And even bigger than Japan... Even bigger than Japan is the inside of your head. Don't ever surrender yourself ― not to Japan, not to anything. You may think that what you're doing is for the sake of the nation, but let something take possession of you like that, and all you do is bring it down.

~ Sōseki Natsume

Sōseki Natsume Freedom Independence Independent Thinking Independent Thought Inspirational Inspirational Quotes Japan Life Lessons Thinking Outside The Box Wisdom

But facts, remembered or not, are all, alas, still facts

~ Sōseki Natsume

Sōseki Natsume Facts Quotes

The average novel invariably reads like a detective's report. It is drab and tedious because it is never objective.

~ Sōseki Natsume

Sōseki Natsume Narratives Novels Writing

It was Daisuke's conviction that all morality traced its origins to social realities. He believed there could be no greater confusion of cause and effect than to attempt to conform social reality to a rigidly predetermined notion of morality. Accordingly, he found the ethical education conducted by lecture in Japanese schools utterly meaningless. In the schools, students were either instructed in the old morality or crammed with a morality suited to the average European. For an unfortunate people beset by the fierce appetites of life, this amounted to nothing more than vain, empty talk. When the recipients of this education saw society before their eyes, they would recall those lectures and burst out laughing. Or else they would feel that they had been made fools of. In Daisuke's case it was not just school; he had received the most rigorous and least functional education from his father. Thanks to this, he had at one time experienced acute anguish stemming from contradictions. Daisuke even felt bitter over it.

~ Sōseki Natsume

Sōseki Natsume Cognitive Dissonance Confucian Culture Clash Education Ethics Imperialism Japan Meiji Modernity Morality Values Western Westernization Youth

To tell you the truth, I used to consider it a disgrace to be found ignorant by other people. But now, I find that I am not ashamed of knowing less than others, and I'm less inclined to force myself to read books. In short, I have grown old and decrepit.

~ Sōseki Natsume

Sōseki Natsume Books Ignorance Reading

If he let one day pass without glancing at a single page, habit led him to feel a vague sense of decay. Therefore, in the face of most intrusions, he tried to arrange it so that he could stay in touch with the printed word. There were moments when he felt that books constituted his only legitimate province.

~ Sōseki Natsume

Sōseki Natsume Booknerd Books Literature Reading Reading Habit

My love for her was close to piety. You may think it strange that I should use this word, with its religious connotation, to describe my feeling towards a woman. But even now I believe—and I believe it very strongly—that true love is not so far removed from religious faith.

~ Sōseki Natsume

Sōseki Natsume Love Piety Religion Spirituality

According to his thinking, man was not born for a particular purpose. Quite the opposite: a purpose developed only with the birth of an individual. To objectively fabricate a purpose at the outset and to apply it to a human being was to rob him at birth of freedom of action. Hence, purpose was something that the individual had to make for himself. But no one, no matter who, could freely create a purpose. This was because the purpose of one's existence was as good as announced to the universe by the course of that existence itself.Starting from this premise, Daisuke held that one's natural activities constituted one's natural purposes. A man walked because he wanted to. Then walking became his purpose. He thought because he wanted to. Then, thinking became his purpose. Just as to walk or to think for a particular purpose meant the degradation of walking and thinking, so to establish an external purpose and to act to fulfill it meant the degradation of action. Accordingly, those who used the sum of their actions as a means to an end were in effect destroying the purpose of their own existence.

~ Sōseki Natsume

Sōseki Natsume Action Existence Fabrication Freedom Goals Nature Purpose Self Determinism Self Purpose Willing And Doing

Daisuke was the sort of man who, once he was disturbed by something, no matter what, could not let go of it until he had pursued it to the utmost. Moreover, having the capacity to assess the folly of any given obsession, he was forced to be doubly conscious of it. Three of four years ago he had tackled the question of the process whereby his waking mind entered the realm of dreams. At night, when he had gotten under the covers and begun to doze off nicely, he would immediately think, this is it, this is how I fall asleep. No sooner had he thought of this than he was wide awake. When he had managed to doze off again, he would immediately think, here it is. Night after night, he was plagued by his curiosity and would repeat the same procedure two or three times. In the end, he became disgusted in spite of himself. He wanted somehow to escape his agony. Moreover, he was thoroughly impressed by the extent of his folly. To appeal to his conscious mind in order to apprehend his unconscious, and to try to recollect both at the same time was, as James had put it, analogous to lighting a candle to examine the dark, or stopping a top in order to study is movements; at that rate, it stood to reason that he would never again be able to sleep. He knew all this, but when night came, he still thought, now...

~ Sōseki Natsume

Sōseki Natsume Dreams Obsession Self Awareness Self Consciousness Sleep Subjectivity Unconscious William James

When I was a student, there wasn't a single thing we did that was unrelated to others. It was all for the Emperor, or parents, or the country, or society—everything was other-centered, which means that all educated men were hypocrites. When society changed, this hypocrisy ceased to work, and as a result, self-centeredness was gradually imported into thought and action, and egoism became enormously over-developed. Instead of the old hypocrites, now all we've got are out-and-out rogues. Do you see what I mean by that?

~ Sōseki Natsume

Sōseki Natsume Egoism Enlightenment Fin De Siecle Freedom Individualism Japan Literature Meiji Modern Novel Political Liberation Politics Self Centeredness Social Hegemony Tradition Turn Of The Century Western

But once I could look back on it in a calmer frame of mind, it struck me that his motive was surely not so simple and straightforward. Had it resulted from a fatal collision between reality and ideals? Perhaps—but this was still not quite it. Eventually, I began to wonder whether it was not the same unbearable loneliness that I now felt that had brought K to his decision.

~ Sōseki Natsume

Sōseki Natsume Conflict Freedom Individualism Japan Loneliness Meiji Modernity Tradition

But do you imagine there’s a certain type of person in the world who conforms to the idea of a ‘bad person'? You’ll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they’re normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That’s why you have to be careful.

~ Sōseki Natsume

Sōseki Natsume Antebellum Contingency Ethics Evil Fin De Siecle Freedom Individual Japan Meiji Modernism Self The Crunch

The call for political freedom took place long ago. The call for freedom of speech is also a thing of the past. Freedom is not a word to be used exclusively for phenomena such as this which are so easily given outward manifestation. I believe that we young men of the new age have encountered the moment in time when we must call for that great freedom, the freedom of the mind.

~ Sōseki Natsume

Sōseki Natsume Enlightenment Fin De Siecle Freedom Japan Literature Meiji Novel Political Liberation Politics Social Hegemony Turn Of The Century Western

As I see it, you’re always unsteady on your legs. You can’t find your courage. You’ll go to any length to avoid what displeases you, and you gallop after whatever you want. And why is that? There is no why; it’s because you’re free to. You enjoy the luxury of picking and choosing because you have the latitude. You’re never pushed into a tight corner as I am, so it never occurs to you to thumb your nose at the world.

~ Sōseki Natsume

Sōseki Natsume Freedom

Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen—a line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is—aesthetically, intellectually, and ethically—not as advanced as he is himself. That's why it's different from mere selfishness, I think.

~ Sōseki Natsume

Sōseki Natsume Individualism Intelligence Isolation Japan Selfishness Sensitivity Tight Rope

It is painfully easy to define human beings. They are beings who, for no good reason at all, create their own unnecessary suffering.

~ Sōseki Natsume

Sōseki Natsume Humanity Suffering

Novelists congratulate themselves on their creation of this kind of “character” or that kind of “character,” and readers pretend to talk knowingly about “character,” but all it amounts to is that the writers are enjoying themselves writing lies and the readers are enjoying themselves reading lies. In fact, there is no such thing as character, something fixed and final. The real thing is something that novelists don’t know how to write about. Or, if they tried, the end result would never be a novel. Real people are strangely difficult to make sense out of. Even a god would have his hands full trying.

~ Sōseki Natsume

Sōseki Natsume Fiction Human Nature Novelists Writing

Hirota feels strongly drawn toward nature and the natural, is hyper-sensitive to the artificial—particularly that most cramped and constraining man-made creation, society—and does his best to avoid it.

~ Sōseki Natsume

Sōseki Natsume Academia Artificial Cosmopolitan Culture Japan Meiji Modern Natural Sanshiro Society Solitude

I may be someone who was always destined to spend my life wandering aimlessly. I can’t settle down. The cruel part is, I want to settle down and the world won’t let me. So what choice do I have but to become a fugitive?

~ Sōseki Natsume

Sōseki Natsume Living Settling Down Society

Reflection may be essential to a scholar, but it’s taboo in social intercourse.

~ Sōseki Natsume

Sōseki Natsume Conventions Reflection Society

People may make fun of me because I’m wearing something odd, but it’s still good to be alive.

~ Sōseki Natsume

Sōseki Natsume Conventions Human Condition Living Society

It’s so unrewarding, being a woman.

~ Sōseki Natsume

Sōseki Natsume Married Life Society Womanhood

It's like the frog that tried to outdo the cow...see, the consequences are reflected in each of us as individuals. A people so oppressed by the West have no mental leisure, they can't do anything worthwhile. They get an education that's stripped to the bare bone, and they're driven with their noses to the grindstone until they're dizzy -- that's why they all end up with nervous breakdowns. Try talking to them -- they're usually stupid. They haven't thought about a thing beyond themselves, that day, that very instant. They're too exhausted to think about anything else; it's not their fault. Unfortunately, exhaustion of the spirit and deterioration of the body come hand-in-hand. And that's not all. The decline of morality has set in too. Look where you will in this country, you won't find one square inch of brightness. It's all pitch black. So what difference would it make...

~ Sōseki Natsume

Sōseki Natsume Morality Oppression Society Weariness

Living as I do with human beings, the more that I observe them, the more I am forced to conclude that they are selfish.

~ Sōseki Natsume

Sōseki Natsume Human Life And Living Living Observe Selfish

There was nothing so very unfamiliar about the excitement she was feeling, and yet it felt always like a new excitement. It was, in other words, a perennially unfamiliar feeling.

~ Sōseki Natsume

Sōseki Natsume Excitement Feelings Living

He seemed to become aware of a dark, imponderable force pushing him left when he meant to go right or pulling him back when he meant to go forward. Until that moment, hewould have felt certain that his actions had never been subject to restraintby others. He had been certain that he did whatever he did of his ownaccord, that everything he said he intended to say.

~ Sōseki Natsume

Sōseki Natsume Difficulties Living Reflection Will

Words are not meant to stir the air only: they are capable of moving greater things.

~ Sōseki Natsume

Sōseki Natsume Japanese Japanese Culture Japanese Literature Words Words Have Power

That Seigo could go into geisha houses, accept luncheon invitations, drop in at the Club, see people off at Shimabashi, meet them at Yokohama, run out to Oiso to humor the elders—that he could put in his appearance at large gatherings from morning to evening without seeming either triumphant or dejected—this must be because he was thoroughly accustomed to this kind of life, thought Daisuke; it was probably like the jellyfish's floating in the sea and not finding it salty.

~ Sōseki Natsume

Sōseki Natsume Business Businessman Extroversion Introversion Japan Meiji Social Life Socializing Submersion

The memory of having sat at someone’s feet will later make you want to trample him underfoot. I’m trying to fend off your admiration for me, you see, in order to save myself from your future contempt. I prefer to put up with my present state of loneliness rather than suffer more loneliness later. We who are born into this age of freedom and independence and the self must undergo this loneliness. It’s the price we pay for these times of ours.

~ Sōseki Natsume

Sōseki Natsume Betrayal Delayed Gratification Ego Existentialism Individual Japan Loneliness Meiji Modernism Psychological Self Shadow

There was a large crowd around us, and every face in it looked happy. We had little opportunity to talk until we reached the woods, where there were no flowers and no people.

~ Sōseki Natsume

Sōseki Natsume Loneliness Solitude The Masses

I am a lonely man,' Sensei said. 'And so I am glad that you come to see me. But I am also a melancholy man, and so I asked you why you should wish to visit me so often.

~ Sōseki Natsume

Sōseki Natsume Japan Japanese Japanese Literature Loneliness

Over the wintry forest, winds howl in rage with no leaves to blow.

~ Sōseki Natsume

Sōseki Natsume Haiku Loneliness Winter

There, sitting cross-legged on the floor, he stared absently at his legs. They began to look strange. They no longer seemed to grow from his trunk at all, but rather, completely unconnected, they sprawled rudely before him. When he got this far, he realized something he had never noticed before—that his legs were unbearably hideous. With hair growing unevenly and blue streaks running rampant, they were terribly strange creatures.

~ Sōseki Natsume

Sōseki Natsume Adulthood Existence Self

We who are born into this age of freedom and independence and the self must undergo this loneliness. It is the price we pay for these times of ours.

~ Sōseki Natsume

Sōseki Natsume Egoism Independence Kokoro Self

I often laughed, and you often gave me a dissatisfied look, till you pressed me to unfold my past before you as if it were a roll of pictures. It was then I felt respect for you. Because you unreservedly showed me your resolution to catch something alive in my being, and to sip the warm blood running in my body, by cutting my heart. At that time, I was still living, and did not want to die. So I rejected your request, promising to satisfy you some day. Now I am going to destroy my heart myself, and pour my blood into your veins. I shall be happy if a new life can enter into your bosom, when my heart has stopped beating.

~ Sōseki Natsume

Sōseki Natsume Past

That K was hesitant in love does not mean that his love was in any sense lukewarm. He was unable to move, despite the violence of his emotion. And since the impact of his new emotion was not so great as to allow him to forget himself, he was forced to look back and remind himself of what his past had meant. And in doing so he could not but continue along the path that he had so far followed.

~ Sōseki Natsume

Sōseki Natsume Love Past

Desire is a frightening thing.

~ Sōseki Natsume

Sōseki Natsume Desire

It seems to me that you might create any sort of character in a novel and there would be at least one person in the world just like him. We humans are simply incapable of imagining non-human actions or behavior. It's the writer's fault if we don't believe in his characters as human beings.

~ Sōseki Natsume

Sōseki Natsume Characters Creating Characters Naturalist On Writing Fiction Realism Realistic Fiction Write Writer Writers Writing Writing Craft

I thought of the new stone, of my new wife, and of the newly buried white bones beneath us, and I felt that fate had made sport of us all.

~ Sōseki Natsume

Sōseki Natsume Bones Death Fate Gravestone
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