ur be the things I am wiser to know:Idleness, sorrow, a friend, and a foe.Four be the things I'd been better without:Love, curiosity, freckles, and doubt.Three be the things I shall never attain:Envy, content, and sufficient champagne.Three be the things I shall have till I die:Laughter and hope and a sock in the eye.
Mathematics expresses values that reflect the cosmos, including orderliness, balance, harmony, logic, and abstract beauty.
When we cannot bear to be alone, it means we do not properly value the only companion we will have from birth to death - ourselves.
In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. More powerfully and persuasively than from the shalt nots of the Ten Commandments, I learned the difference between good and evil, right and wrong. A Wrinkle in Time described that evil, that wrong, existing in a different dimension from our own. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.
It is easier to tell a person what life is not, rather than to tell them what it is. A child understands weeds that grow from lack of attention, in a garden. However, it is hard to explain the wild flowers that one gardener calls weeds, and another considers beautiful ground cover.
For me, I am driven by two main philosophies: know more today about the world than I knew yesterday and lessen the suffering of others. You'd be surprised how far that gets you.
To lovers there.Most ladies the reason they are dumped and their relationship doesn't last is they made themselves to become a want than a need in a relationship.
He could very likely have appealed for leniency. At least he could have saved his life by agreeing to leave Athens. But had he done this he would not have been Socrates. He valued his conscience--and the truth-- higher than life.
Far from rejecting outright any hierarchy of success or failure, philosophy instead reconfigures the judging process, lending legitimacy to theidea that themainstream value system may unfairly consign some people to disgrace and others to respectability.
Children are no longer being parented, but are raised. Thats why they don't have morals, ethics,humanity and manners, because their parents neglected them. We now live in a society that doesnt care about right or wrong.
I don't know what sort of world she will live in and I have no fixed opinions concerning how she should live in it. I only know that if she does not come to value what is true above what is useful, it will make little difference whether she lives at all.
If it ever occurs to people to value the honour of the mind equally with the honour of the body, we shall get a social revolution of a quite unparalleled sort.
Before you tell your life what you intend to do with it, listen for what it intends to do with you. Before you tell your life what truths and values you have decided to live up to, let your life tell you what truths you embody, what values you represent.
The only ethical principle which has made science possible is that the truth shall be told all the time. If we do not penalize false statements made in error, we open up the way for false statements by intention. And a false statement of fact, made deliberately, is the most serious crime a scientist can commit.
Language can't describe reality. Literature has no stable reference, no real meaning. Each reader's interpretation is equally valid, more important than the author's intention. In fact, nothing in life has meaning. Reality is subjective. Values and truths are subjective. Life itself is a kind of illusion. Blah, blah, blah, let's have another scotch.
See that the mind is honest, first; the rest may follow or not as God wills. [That] the fundamental treason to the mind ... is the one fundamental treason which the scholar's mind must not allow is the bond uniting all the Oxford people in the last resort.
A pineapple is a compilation of berries that grow and fuse together. When joined, they create a single fruit. And within each eyelet, contains a location where a flower may grow. I see the Creator of all existence as the crown on a pineapple, and all religions of the world as the spiky eyelets, where each eyelet symbolizes a different religion or race under the same crown. Each garden of faith may have different perspectives of God, yet every garden belongs to the same God.
Ethics are the things that say, 'Don’t stick your finger in the socket.' The world says, 'It’s okay because we’ve shut off the electricity.' And at the point that we’ve chosen to listen to the world and ignore our ethics, we say, 'I’m having a really hard time getting back up.
It is not until you change your identity to match your life blueprint that you will understand why everything in the past never worked.
One is often so busy doing life that it is easy to avoid evaluating whether you are putting your energy in the direction you value most.
Happiness is not to be achieved at the command of emotional whims. Happiness is not the satisfaction of whatever irrational wishes you might blindly attempt to indulge. Happiness is a state of non-contradictory joy—a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer. Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing but rational actions.
I value individuals and societies. I care about those who are not born yet. That is the reason for my joys and blues.
Liberals are more likely to see people as victims of circumstance and oppression, and doubt whether individuals can climb without governmental help. My own analysis using 2005 survey data from Syracuse University shows that about 90 percent of conservatives agree that “While people may begin with different opportunities, hard work and perseverance can usually overcome those disadvantages.” Liberals — even upper-income liberals — are a third less likely to say this.
Those who achieve the extraordinary are usually the most ordinary because they have nothing to prove to anybody. Be Humble.