In the cage is the lion. She paces with her memories. Her body is a record of her past. As she moves back and forth, one may see it all: the lean frame, the muscular legs, the paw enclosing long sharp claws, the astonishing speed of her response. She was born in this garden. She has never in her life stretched those legs. Never darted farther than twenty yards at a time. Only once did she use her claws. Only once did she feel them sink into flesh. And it was her keeper's flesh. Her keeper whom she loves, who feeds her, who would never dream of harming her, who protects her. Who in his mercy forgave her mad attack, saying this was in her nature, to be cruel at a whim, to try to kill what she loves. He had come into her cage as he usually did early in the morning to change her water, always at the same time of day, in the same manner, speaking softly to her, careful to make no sudden movement, keeping his distance, when suddenly she sank down, deep down into herself, the way wild animals do before they spring, and then she had risen on all her strong legs, and swiped him in one long, powerful, graceful movement across the arm. How lucky for her he survived the blow. The keeper and his friends shot her with a gun to make her sleep. Through her half-open lids she knew they made movements around her. They fed her with tubes. They observed her. They wrote comments in notebooks. And finally they rendered a judgment. She was normal. She was a normal wild beast, whose power is dangerous, whose anger can kill, they had said. Be more careful of her, they advised. Allow her less excitement. Perhaps let her exercise more. She understood none of this. She understood only the look of fear in her keeper's eyes. And now she paces. Paces as if she were angry, as if she were on the edge of frenzy. The spectators imagine she is going through the movements of the hunt, or that she is readying her body for survival. But she knows no life outside the garden. She has no notion of anger over what she could have been, or might be. No idea of rebellion.It is only her body that knows of these things, moving her, daily, hourly, back and forth, back and forth, before the bars of her cage.

~ Susan Griffin

If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it.

~ Sigmund Freud

Jesus in the Temple of God in JerusalemMatthew 2112: AND JESUS WENT INTO THE TEMPLE OF GOD, AND CAST OUT ALL THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHROW THE TABLES OF THE MONEY-CHANGERS, AND THE SEATS OF THEM THAT SOLD DOVESRebellion is individual. It comes out of the truth of one being.Revolutions are organized, but you can not organize a rebellion.Revolutions becomes establishment, and then they fail.Rebellion comes out of the truth and authenticity of one being's heart.Revolution is organized and political, rebellion is spiritual.A revolution is of the future, rebellion is here and now.In revolution, you try to change others, in rebellion you change yourself.Jesus is a rebel.Christianity is the organized religion, which appeared after Jesus was murdered.Christianity is established by the same establishment that Jesus rebelled against.Jesus is a rebel, who lived out of his own love, truth and understanding.AND HE SAID TO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYERJesus entered the temple of God in Jerusalem, and saw that the temple had been destryed. It was not a house of prayer.People were not meditating, people were not praying. The temple was no longer the abode of God.Priests have always been against God. The talk about God, but they are basically against God. They do not teach truth.The temple of God in Jerusalem had been destroyed by the priests.Christianity is based on one simple word: love. But the result of Christianity is wars, murder and crusades.The priests go on talking about love, but he does not live in love.AND HE SAID UNTO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER; BUT YE HAVE MADE IT A DEN OF THIEVESJesus says that the temple of God, is not longer a house of prayer. It is a house of thieves.AND WHEN HE WAS COME INTO THE TEMPLE, THE CHIEF PRIESTS AND THE ELDERS OF THE PEOPLE CAME UNTO HIM AS HE WAS TEACHING AND SAID, BY WHAT AUTHORITY DOES THOU THESE THINGS? AND WHO GAVE THEE THIS AUTHORITY?Organized religion always asks about authority, status, as if truth needs some authority, some licensing from the outside.The priests talks the language of the establishment, even while meeting a mystic like Jesus.Truth arises from your own being, this is the inner authority.Truth is born out of your own being.The priests asks Jesus who has given him the authority to overthrow the tables of the money-changers? Who has given him the authority to change the rules of the temple?But Jesus did not answer the priests. He remained silent. Jesus is his own authority. Jesus whole message is to be your own authority. You are not here to follow anybody. You are here to be yourself.Your life is yours. Your love is your inner being. The priests wanted to arrest Jesus and throw him into prison, but they were afraid of the masses of people who listened to Jesus.They had to wait for the right moment to arrest him.The authentic mystic is always a danger to the priests and the organized religion.When you can allow the yes to be born in you, there is no need to go to a temple.Then God desends in you. Whenever a man is ready, God finds him.

~ Swami Dhyan Giten